Can Utilitarianism meet the objections of its critics?

Man does non strive after bliss; and the Englishman does. F. Nietzsche, The surrender of the Idols. Since its foundation by J. Bentham in the late eighteenth coke and its further development by J.S. Mill, H. Sidgwick and several former(a) philosophers, utilitarianism has been star of the most controversial chaste theories. The theorys underlying paper is, that solely such(prenominal) acts are right which germinate and maximize happiness as their outcome, in other words, ... utility, or the greatest blessedness Principle, holds that works are right in proportion as the head for the hills to promote happiness, wrong as they tend to nonplus the purloin of happiness.(1) Indeed, this principle seems to offer a artless and well-provided way of how to act morally right. However, it gave rise to a desexualize out of objections brought forward by many philosophers, and, as I am now trying to show, I do not see utilitarianism can meet them sufficiently. According to Be ntham, the rightness of an action can be determined by simply criterion the amount of happiness it will produce. The more it produces, the better it is. This attracted, and however attracts, a follow by of people for all moral obscurity becomes a involvement of technical limitations.

(2) But, critics have argued, victimisation this manner of adding and comparing power make us to jolty and primitive individuals, seeking only for easy attain equal pleasures such as eating, drinking, and sex, which surely produce happiness. But how poor a life consisting only of that. T.L.S. Sprigge invented an usage showing us to what critical decisi on such a strictly quantitative method can l! ead. A Benthamite potentate has to decide whether to spend a huge amount of gold on preventing a tragedy destroying the world or on sending an immortal slug-like creature, able to experience low-level happiness, into space. as yet if the catastrophe... If you want to get a full essay, order it on our website: BestEssayCheap.com

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