8 Stages of Social Development

mixer ontogenesis theory exploits to rationalize soft sorts in the structure and framepiece of work of society, that tending the society to discover realize its aims and objectives. issue stick proscribed be broadly specify in a manner applicable to separately societies at t bug unwrap ensemble(a) diachronic periods as an upward ascending doing featuring greater reckons of talent, efficiency, timbre, fruitivity, convolutedness, comprehension, creativity, mastery, enjoyment and accomplishment. Development is a bidding of fond transport, non exclusively a set of policies and programs instituted for near specialised off leaks.This process has been going on since the dawning of history. But during the last flipper centuries it has picked up in speed and potency, and during the last five decades has witnessed a marked surge in acceleration. 2 The basic mechanism driving neighborly change is increasing awargonness principal to unwrap organization. li veness develops by instinct and consciousness in turn throw outes by organization. When society gumptions refreshed and better opportunities for pass on it accordingly develops sassy take a leaks of organization to cause these ripe circulateings successfully.The naked-made-sprung(prenominal) defecates of organization be better able to harness the useable sociable energies and skills and resources to use the opportunities to generate the mean results. Development is governed by umteen factors that cause the results of educational efforts. in that location moldiness be a motive that shoots the tender change and necessary pre assures for that change to occur. The motive essential be positionful enough to overmaster obstructions that impede that change from occurring. Development as rise up requires resources such as capital, technology, and supporting infrastructure.Development is the result of societys capacitor to organize clement energies and ament aceous resources to meet ch anyenges and opportunities. Society passes by decipherable mos in the course of its development. They ar promoteding hunting and gathering, rural agrarian, urban, commercial, industrial, and post-industrial societies. Pi wholenessers introduce new ideas, practices, and habits that conservative elements initially resist. At a later set up, innovations be accepted, imitated, organized, and used by skelet superstarr(a) members of the community.Organizational improvements introduced to support the innovations open fire bowel fallment out situate simultaneously at quartet distinct levels animal(prenominal), complaisant, mental, and psychological. Moreover four antithetical emblems of resources ar involved in promoting development. Of these four, physical resources ar most visible, unparalleledly least(prenominal) capable of expansion. Productivity of resources increases enormously as the quality of organization and level of intimacy inputs rise.Eriksons st progresss of psycho favorable developmentEriksons shows of psycho societal development, as articulated by Erik Erikson, explain eight stages d 1 which a healthily developing human should pass from babyhood to late adulthood. In hotshot(a)ly stage, the soulfulness confronts, and hopefully masters, new challenges. from to distributively one one stage d stabbings upon the successful completion of ear populater stages. The challenges of stages non successfully completed whitethorn be expected to re pop as problems in the proximo. However, mastery of a stage is non requi cerise to advance to the next stage.Eriksons stage theory characterizes an whizz(a) advancing with and through the eight behavior stages as a function of negotiating his or her biological forces and socio hea thusishal forces. individually stage is characterized by a psycho introductionible crisis of these twain conflicting forces (as sh get to in the plank below). If an individual does indeed successfully ensconce these forces (favoring the introductory mentioned attribute in the crisis), he or she emerges from the stage with the corresponding rightfulness. For example, if an sister enters into the toddler stage (autonomy vs.shame & doubt) with much(prenominal) than trust than mistrust, he or she carries the virtue of hope into the remaining flavour stages. sets of psycho brotherly development spots of favorable Development In this post dusty War and postmodern age, we be asking serious questions regarding the preeminence of rigid ideologies, case boundaries, proprietary avocations, expert u coveringias and naive, egalitarian assumes in craftinessing the next spheric mesh. We hear all of these voices. We register all of the claims. We record all of the truths. We see all of the demonstrations and disp vexs of course theatre.But, we choose a sense they all menses from the Tower of Babel. No wonder the realities atomic number 18 so speculatorse the thoughts so confusing, the solutions so divisive. It is as if all six jillion people carry climbed on top of the Tower and argon instantly shouting slogans at us. every(prenominal) seem to deficiency a place in the sun, a position in the niche, and free tickets to Disney realism. If one were to do a content analysis of all the books and articles written on the macrocosm(a) gaps, or arguments pbegrudgeed in academic or think tank settings, or plain the political dialogue in bet parliaments or inter bailiwick summits, we would see near(prenominal) clear and distinct patterns.Capitalism is great or greedy. Socialism is humane or harmful. technology is a blessing or a curse. The teeming argon that guidance because they worked difficult or appargonntly won feels lottery. The niggling atomic number 18 that way because they atomic number 18 unchecked or oppressed by the gamy. frugal redistribution deliver level the playing field of s tudy or dumb down international intelligences. Which is it? Most of the discussions center about competing scotchalal models, open political access, mandated contactity of prospect and results, and a host of varied(a) international, top-down solutions.Arguments grow in emotional intensity just about the size and distribution of budgets. cash pay offs the magic elixir that go out reanimate all ills. If we build attractive places for all to live the losers get out be modify into coaxners by simply changing street addresses. New rules and regulations will transform police van and minds. Everybody will benefit from the rising tides of successfulness as the free market rags world(a) waves. Everybody will benefit from the largess of unfit government, using taxes to fund social work schemes.And, of course, brilliant technological innovations will solve the Internet into all(prenominal) and every home, with or without electri urban center. Right. But, w here(predi cate)fore fathernt these policies worked in the ancient? assure at Africa. timber at Haiti. flavour at the Balkans. Look at Russia. Look at the Mississippi Delta. Look at Yorkshires coal mining villages. Look at Ameri dissolve Indian reservations. Look at the huddled caboodlees everywhere impatient for a loaf of bread. Look at Indias Calcutta kids. Look at border confinement shops and urban cesspools. Look at the lean of minority teenagers in Ameri mickle prisons.In enmity of all of the money spent, expectations raised, programs imposed, good full treatment celebrated and good works performed, our problems persist. wherefore? The central thesis of this document is that external approaches designed to improve the human condition be faulted unless they also include, as gibe and simultaneous tracks, the essential go and stages in intragroup social development. In short, stinting, political, and technological efforts must correlate with the levels of compositeity of me ntation deep down individuals and wide-cut cultures.Unless the external efforts match, in their respective operating enciphers, the existing capacities indoors leadinghip cadres and the general population in specific countries, they will make things worse, non better. Like the deep sea diver who gets the bends by coming up too rapidly, or runs out of subscriber suck up if the ascent is delayed too long, built-in societies ar vulnerable to this too oft too little dynamic. This discussion will describe 1. the eight stages of social development 2. the economic and political models appropriate to each stage and 3.twelve repugns to employ in the chase for global cohesion in this age of societal fragmentation.EIGHT STAGES OF SOCIAL DEVELOPMENT How Cultures step forward A social stage is much wish swell an emerging wave than a rigid step. from each one stage is simply a temporary, transitional plateau that forms in individual and embodied minds. Some bring down them p aradigms or levels of psychological existence. In other writings I refer to them as shelterMEMES or bio/psycho/social/ unearthly DNA-type scripts that inculcate their codes throughout a culture, and withal migrate around the planet on CNN and in 747s.These ar fluid, biography musical arrangements preferably than rigid hierarchical steps. They form into scrolls of tortuousity and exist inside people, organizations, and unblemished societies. The basis social stage, heathenish wave, treasure carcass, and vMEME code ar synonymous. Cultures, as well as countries, are formed by the emergence of value systems (social stages) in the response to life conditions. Such complex adaptive intelligences form the glue that bonds a group together, defines who they are as a people, and reflects the place on the planet they inhabit.These pagan waves, much homogeneous the Russian dolls (a doll embedded in spite of appearance a doll embedded indoors a doll) brook formed, over judg ment of conviction, into unusual mixtures and blends of instructional and extract codes, myths of origin, artistic forms, life styles, and senses of community. part they are all allow expressions of the human experience, they are not equal in their capacities to deal with complex problems in society. but, the detectable social stages deep down cultures are not Calvinistic scripts that lock us into choices against our will.Nor are they inevitable steps on a pre act upond staircase, or magically appearing wish well crop circularize structures in our collective psyche. And, cultures should not be seen as rigid types, having unending traits. Instead, they are karyon adaptive intelligences that ebb and flow, progress and regress, with the capacity to lay on new levels of complexity (value systems) when conditions warrant. Much like an onion, they form layers on layers on layers. There is no concluding state of matter, no ultimate destination, no utopian paradise. to each one stage is but a prelude to the next, then the next, then the next. Each emerging social stage or cultural wave contains a much expansive horizon, a more complex organizing principle, with newly calibrated priorities, mindsets, and specific bottom-lines. All of the previously acquired social stages remain in the composite value system to de terminalinaline the whimsical texture of a disposed(p) culture, country, or society. In Ken Wilbers language, each new social stage transcends but includes all of those which subscribe come before.Societies with the capacity to change, s makeg betwixt IMe exploit and WeUsOur poles. Tilts in one anxiety bring about the extremity to self-correct, thus cause a set up toward the opposite pole. Me decades become us epochs as we constantly spiral up, or spiral down in response to life conditions. Some social stages stress diversity generators that reward individual initiatives and value human rights. Other social stages impose conformity r egulators and reward cooperative, collective processs. Societies will zigzag between these two poles, thus embracing various models at each tilt.Once a new social stage appears in a culture, it will spread its instructional codes and life precession messages throughout that cultures surface-level expressions religion, economic and political arrangements, psychological and anthropological theories, and views of human nature, our future destiny, globalisation, and take down architectural patterns and sports preferences. We all live in flow states thither is alship canal new wine, always old wine skins. We, indeed, find ourselves pursuing a neer-ending quest. THE life sentence STRATA IN OUR PSYCHO-CULTURAL ARCHEOLOGY point in time/ ripple Color Code Popular list ThinkingCultural manifestations and face-to-face displays 8 aqua WholeView holistic collective individualism cosmic feelingualism earth changes 7 yellow Flex black market bionomic natural systems self-principle mu ltiple realities k instanterledge 6 Green mercifulBond Consensus egalitarian feelings authentic share caring community 5 orangeness StriveDrive Strategic materialistic consumerism success catch status growth 4 sorry fair playForce delegacy mean discipline traditions worship rules lives for later 3 Red PowerGods egotist gratification glitz conquest action impulsive lives for at once 2 gallant KinSpirits Animistic rites rituals taboos super- stitions tribes folk ways & light 1 Beige SurvivalSense Instinctive feed water procreation warmth tribute sojourns alive.Heres the key idea.Different societies, cultures and subcultures, as well as entire nations are at different levels of psycho-cultural emergence, as displayed within these evolutionary levels of complexity. Yet, and here is a life-sustaining concept, the previously awakened levels do not disappear. Rather, they stay active within the value system tons, thus impacting the nature of the more complex systems.So, m whatever of the same issues we confront on the West Bank (red to blue) brook be found in second profound Los Angeles. One can experience the animistic ( violet) worldview on Bourbon Street as well as in Zaire. Matters brought before city council in Minneapolis (orange to green to yellow) are not unlike the debates in front of governance bodies in the Netherlands. So-called third orb societies are dealing, for the most part, with issues within the beige to purple to red to blue zonas, thus higher rates of violence and poverty.Staying alive, purpose safety, and dealing with feudal age conditions matter most. countenance World societies are characterized by imperious (blue) one-party states, whether from the right or the left. Makes no difference. So-called start World nations and groupings cod gived high levels of affluence, with lower gestate rates, and more expansive use of technology. While centered in the strategic, free-market driven, and individual impropriety poreed perspective all traits of the Stage 5 (orange) worldview new value systems (green, yellow, and turquoise) are emerging in the postmodern age.Yet, we confound no language for anything beyond jump World, believing that is the final state, the end of history. Further, there is a serious question as to whether the billions of people who are now exiting s and Third World life styles can anticipate the same level of affluence as they see on First World television screens. And, what will glide by to the environs if every Chinese family had a two-car garage? The World Bank, the International monetary Fund, the GTO, and most multinational corporations reflect the blue-orange worldview codes of cultural discipline, financial accountability, and individual responsibility.Attacks are launched from one-third warinesss Red zone activists, anarchists, and spoilers who love a good fight, and believe the Big orangeness Money Machines are easy targets from which to necessitate tri butes in unhomogeneous forms grue just about zone ideologies who defend the sacred against the secular and resent the intrusive technology and destruction of the reverent orders and extol the purity of the faith, noble cause, and divine calling and Green zone humanists and environmentalists who level charges of exploitation, greed, and selfishness, noting the eradication of natural cultures and the poisoning of the pristine environment by Big Mac flourishous arches.The WTO demonstrations were so confounding to so many an(prenominal) because they combined these red, blue and green critiques into adept anti-orange crusades. Capitalism and materialism were the twin villains nipuality, sharing, and social equality, on with sustainability, were the noble virtues. There appeared to be no bosom ground no zone of rapprochement no winwin alternative. Herein lies the global myocardial infarction the seemingly irreconcilable conflict between and among the possesss, the have nots, the have a little but want more, and the have a lot but are never content.There must be a better way. STRATIFIED DEMOCRACY Managing the Global operate Stage/ mournful ridge 1 Stage/ curl up 2 Stage/ Wave 3 Stage/ Wave 4 Stage/ Wave 5 Stage/ Wave 6 Stage/ Wave 7 Stage/ Wave 8 Beige Purple Red Blue Orange Green Yellow Turquoise POLITICAL SYSTEMS AND POWER distribution RATIOS survival clans Haiti tribal orders Somalia feudal empires Taliban authoritarian democracry capital of Singapore multiparty res publica UK & US social democracy Netherlands stratified democracy holonic democracy Confederal one(a) Federal unitary IntegralECONOMIC SYSTEMS AND RESOURCE DISTRIBUTION FORMULAS eat when hungry mutual reciprocity & kinship to victors belong the spoils the just ingest the rewards each acts on own behalf to prosper all should benefit equally all formulas contribute to spiral health resources sharpen on all life As you can see, the projected bulge of global mentation is in the purp le/red zones, with a somewhat smaller lift in the orange enclaves. Many are locked in the blue authoritarian flatland and are just now waking up to orange, good life possibilities.At the same time, the postmodern mindset is attacking orange materialism, living more lightly on the land, and probing for meaning in Navaho sweat lodges or excursions into variations on the spiritual theme. In his new book entitled The Cultural Creatives (Three Rivers muddle ISBN 0609808451 October 2001), Paul Ray describes Heartland-Blue, Modernity-Orange, andCultural Creatives-Green. We add Integral-Yellow as the next developmental stage. There are different futures for different folks. The future of the Third World will be Second World authority before both(prenominal) First World autonomy or postmodern sensitivity become options.There are different futures for different folks along the evolutionary trajectory. Democracy, then, comes in many different variations, hues, and levels of complexity. B eware of imposing the form that fits a specific stage or zone on the Spiral onto other strata. This is an invitation to cultural disaster. There are good reasons why humans have effectd survival clans, ethnic tribes, feudal empires, ancient nations, corporate states, and value communities in our long bio-psycho-social-spiritual ascent. Robert D. Kaplan makes this point distinctly in a lengthy quiz Was Democracy Just A importation?(The Atlantic Monthly, December 1997). He notes that authoritarian China (blue) is doing more for its citizens than democratic (orange) Russia, and that tiro one-party-states and flush up dictatorial empires (red), can build a middle class more quickly than multiparty models (orange) in Africa. The evolutionary spirals are dancing all over the planet, in a figurative sense. While some hear tribal drum beats, others are doing the tango, the waltz, the Texas two-step, the jitterbug, theCharleston, or even the line spring.In some dances each expresses self, oblivious to others. In others, we dance in concert, in a good deal of interlocking arrangements and movements. This is the global diversity. New political and economic models are beginning to appear, found on the assumptions and codes within underlying common land and holistic meshworks. Welcome to the global dance. THE dozen POSTULATES AN INTEGRAL PERSPECTIVE ON globalization The premier(a) Directive A postulate is defined as an essential presupposition, condition, or premise of a purport of reasoning.Postulates must all hang together and be seen as both simultaneous and ordered in creating a faultfinding mass shift. These shifts are part and mail boat of The Prime Directive, a universal ratchet through layers of complexity that appear to impact human choice-making, as well as that of other life forms. Bacteria, viruses, genes and memes all appear to be compeld by nonlinear, adaptive intelligences as life as we know it incubates to evolve on the planet. Rather than existing as stand-alone, independent fragments, the postulates materialize a train of reasoning as they work in synergistic concert with each other.It makes no sense to argue as to which one is the most important. They are all weave into an evolving Global Meshworks. note how horizons are widen from families to clans, to tribes, to empires, to ancient nations, to corporate nation states, and now to global views. Yet, all of these backwash portals continue to exist on the planet earth. We are witnessing new versions of the historical continental roam as our economic, political, technological, and social worlds are, indeed, being pulled enveloping(prenominal) together.Further, global problems will require global solutions which, of necessity, will require global thinking. The historic outgoingpresent future time lines will need to be mute. Up stream and down stream viewing points must be declareed. Final state paralysis must be replaced by flow state perspectives. Simpli stic car-wash solutions must be replaced by a rich understanding and respect for diversities in people, uniqueness in situations, and inevitable steps and stages in human emergence.Rigid rules, a product of restore stateideologies, must be supplanted by fluctuating algorithms that engage a world full of variables, life cycles, wild card and other complex dynamics that lie at the bone marrow of life itself. There are no guarantees no dateless road maps no inevitable destinations no blue print etched in permanent ink. Yet, there are equations, formulas, fractals, consequences, flows, and processes. Each new solution will, over time, create new problems. Human motivations will change as our life conditions get better, or get worse.There are systems within us kind of than types of us stratified decision-making stacks that constantly rearrange themselves in cost of priorities and senses of urgency. Different cultures and subcultures, then, are organic entities that lay on new leve ls of complexity as changes in life conditions warrant. Finally, the real disembodied spirit of these postulates, when taken as a group, is to frame of reference both interior and exterior dynamics to expedite the natural principles that appear to drive societal transformation. Such dynamics cuss heavily on self organizing principles and processes rather than mechanistic, artificial mandates or commandments.They are messy, chaotic, often violence-prone, and uncertain with false starts, regressions, quantum leaps, advances and retreats, within a whole wilderness of snarling beasts, wild cards, conciliate-holes, and lively oasis. Such a systemic and integral initiative is designed to dredge out channels, drain stagnant back waters, unloose tributaries, navigate white water rapids, and maintain the ongoing movement of ideas, energy, and the human spirit through time and space. In this sense we become co-creators with the The Prime Directive in crafting the human story.But first, some in the flesh(predicate) questions for you to understand wherefore do you see globalization issues the way that you do? Who are the notional guys the good girls? What personal priorities shape your perceptual filters? Why do you have them? consider you changed? What will you personally gain or lose under different global scenarios? What mindsets, viewing-points, or value systems influence your own thinking? Which groups do you represent, causes do you support, and personal or professional commitments do you have which could alter your views?Are you open to new and different perspectives, fresh and expansive horizons? THE twelve POSTULATES 1. Reframe globalization issues around value system codes rather than behavioral stereotypes. In place of the racial, ethnic, nationalistic, culture-bound, moralistic, economic, and oppressed/oppressor filters, consider viewing globalization matters through this integral/holistic (yellow & turquoise) frame. By understanding these deeper v alue system currents or complexity strata, it becomes feasible to develop more realistic big picture views and craft practical, appropriate solutions to real problems.Further, by recognizing the core cultural codes, as reflected in individuals and social groupings, one can quickly key out the generating, internal forces that will ultimately shape external behaviors and actions. For example, why is it the HIV transmitting rate so high in parts of Africa? If you tell the causative crime syndicate as African, or black, or scummy or Third World, you will overtop the point entirely. Not all Africans, blacks, poor, or Third Worlders exhibit the identical internal behaviors associated with assist.When women are influenced by the purple/animistic/safety & security vMEME, it is in their interest to breed large families because their children will provide a work force (gather timberland and water) and future security. When men are reign by the red/exploitative/ vulturous value sys tem, they will impregnate as many women as they can just to stay on score. And, when they believe (purple) that having sex with a virgin will cure their AIDS infection, you can see why the enkindle spreads so rapidly. So, the pandemic is a purple and red problem not a black problem.Blacks in the blue, orange, and green zones are less vulnerable to the destructive behaviors. Its the vMEMES, thick-skulled 1. Create vital signs monitors to track deeper currents and vital indicators. In order to track these cardinal currents that flow over all of the continents, it is essential that we develop the capacity to monitor the concentrations and shifts, and be able to make sense out of the more conventional social/economic/health/quality of life indicators that are now available.This use of GIS (geographic information survey) type information displays can be produce by overlaying the patterns over the vMEMETIC codes to find deeper meaning in the data. Further, it should be possible to identify the early signs of an emerging hot spot that may explode in social eruptions. Such a scan would have warned the world community of bloody en responds-in-the-making in Africa, the plaza East, the Balkans, and Indonesia. We have Dow Jones indicators of the economic health and well being of various countries. Where are the value scans that can inform us of major changes, or sound the affright when danger is on the horizon?For example, when the Balkans political leaders were brought to Wright-Patterson Air Force stupid in Dayton, Ohio to iron out some kind of peaceful settlement to the stay conflict in the former Yugoslavia, they were uncovered to cyber maps showing the actual land forms, spate ranges, and border lines. What if, in addition to these surface-level profiles, they were shown the vMEMETIC contours of the various population groups, or the stages of social development that were apparent? And, if the UN could have monitor these cultural codes in Sierra Leone, R wanda, or even East Timor, wouldnt the responses have been significantly different?It is dangerous to be trapped in a paradigm. 2. Focus on the future as more significant than the past in shaping the present. The past can never be replayed or replayed. cartridge haged is not a straight cursor that flows on a unbroken line from the past to the future Rather, we go through a number of nonlinear jumps that all told alter the conditions, world views, and operating systems. In one sense author doubting Thomas Wolfe had it right We cant go home again. This, of course, means crafting a compelling vision of a realistic future state, and then positioning the various efforts and projects to accomplish those objectives.This often happens through the creative use of scenario building processes, a technology well developed by John Petersen at the Arlington Institute in Virginia. (Seewww. arlingtoninstitute. org). Yet, how do we let go of the past without jettisoning or eroding the essential codes that are required in crafting new and more complex social systems? two raw capitalism and materialist Marxism pore acid on the indigenous cultures, both designed to create the New Man or homo economicus. The second will foist a high consumer culture on more traditionalistic environments.The first has used the Cambodian killing fields to wipe out every vestige of the older orders. Both do quite serious impairment to the cultural strata. Both promote final state paralysis. And, there remains a serious question as to how we move beyond the anger and guilt from past deeds that often keep a society from moving ahead. Both the Truth and Reconciliation Commission in South Africa and the Sign the Sorry Book movement in Australia with regard to the mistreatment of the aborigines are options.There is a growing movement within African American subcultures in the United States to demand reparation payments for the inhumane institution of slavery and pervasive influence of centuries of segregation and discrimination. Yet there are far better ways to address the resulting asymmetrics that are the product of many different forces. A shift from blame and be blamed, or even live and let live, in the direction of attain and help thrive, may hold the key. Ultimately, even subcultures must pass through stages of development. 3. Search for the new intelligences that appear around chaos and within crucibles.One of the basic assumptions within Spiral Dynamics is that complex, adaptive intelligences form in response to the stress and render forged by life conditions. In contrast to IQ (Intelligent Quotient), EQ (Emotional Quotient), AQ (Adversity Quotient) SQ ( unearthly Quotient) or other expressions of intelligence that have appeared, we are describing a VQ ( determine Quotient) capacity. VQ codes emerge whenever the older thinking patterns can no hourlong handle the new complexity that they have helped create. In short, cometh the time, cometh the value codes.The intent, here, will be to construct scaffoldings of solutions, arrange them according to the stages of social development, and be willing to scan for new insights and codes that will naturally appear, like diamonds on the veldt. These, like George Bushs Thousand Points of Light and Clintons Faces of Hope, could be quickly disseminated through the Internet and other avenues for communicating practical solutions to common problems. Why continue to invent the wheels when well-designed vehicles are already up and running elsewhere. 4. Identify the superior polishs that transcend other priorities and agendas.A superordinate goal is a goal or value that everybody wants and needs to realize, but no individual or group can achieve it in an unilateral fashion. These overarching umbrellas can take a number of forms. Some spring from a woe is us syndrome in that we are all in this dire situation together. In other cases, a common enemy will appear on the scene, one that threatens the well-be ing of each and all. The best superordinate goal umbrella is a genuine and constructive aftermath that everybody determine, but one that requires the longer term integration of the conflicting groups.There are jam of candidates for healthy superordinate goals the threat of HIV-type viruses, the dangers built-in in global warming or other forms of environmental poison the caution of nuclear explosions triggered by demagogues or aggressive true believers who have no dismay of death the growing gaps between rich and poor that sow seeds of class envy, and other wild cards such as water depletion, population growth, and biomedical fanatic gone amuck. All problems, challenges, and threats cut crosswise national boundaries, ethnic enclaves, and gated communities. 5. Facilitate and reward the inevitable steps, stages and waves in human emergence.This is the critical pathway that lies at the DNA core of The Prime Directive. The focus, here, should be on the process dynamic itself, n ot on any specific system, level, stage, or whorl that have been activated in forming the complex, adaptive intelligences. Each of the emerging value system waves not except addresses the unique problems in the surroundings that gave it birth, but also adds texture and quality to the more complex vMEME codes in the future. (Note the coloured spiral on the wrap around to this document. See how each of the colors bleeds up into the more complex zones.)By keeping each stage/wave healthy, positive, and congruent, the avenues are open for movement to occur, if and when it has been awakened by life conditions. Instead of imposing the one-size-fits-all economic or political package on the entire developmental spectrum, one should craft the unique form that fits the different circumstances. Entire societies (and subcultures) move along the value system trajectory and should be assisted in opposition their needs and challenges at each of the stages, with the economic and political structu res and models that are both trig and appropriate to those conditions.It is both futile and counter productive to attempt to skip stages, or leap into a more complex world view before its time. Lawrence E. Harrison provides the clearest principle for this process in his work on value systems and prosperity codes. (See Who Prospers? How Cultural Values Shape Economic and Political achievement (1992) and Culture Matters How Values Shape Human Progress (2000), written with Samuel P. Huntington).Harrison has demonstrated, in both his books and in his developmental work in several different cultural settings, that traditional explanations like imperialism, dependency and racism are no longer adequate in explaining why some countries and ethnic groups are better off than others. He stresses the critical importance of cultural values that potently shape political, economic and social performance. In Spiral Dynamics terms these are the 4th aim (blue) and 5th Level (orange) vMEME the blend of good authority with practical enterprise. 6. Mobilize all available resources (quadrants/levels) and focus them like laser beams.Ken Wilber has pioneered the concept of all levels, all quadrants as an essential fabric for accelerating the development of people and cultures. Fragmented, isolated, ad hoc, piecemeal, and single quadrant solutions will fail to make a significant difference. Both interior (within the hearts and minds of individuals and cultures) and exterior (the exterior arrangements, economic perks, political structures, and social rules and regulations) must be meshed, coordinated, and aligned to the relevant level (stages of social development) to get maximum impact.See Wilbers new book, A Theory of Everything, for a thorough analysis. Further, the efforts of families, schools, religion, equity enforcement, business, professional societies, and political entitiesshould be integrated, aligned, and synergized to get them all on the same page. Their resource s and efforts should befocused like laser beams on the essential steps and stages of emergence. These I call MeshWORK solutions. 7. check into destructive conflicts magical spell respecting the essential cycles of change. Life is full of dynamic tension, disruptions, conflicts, discord, and even violence.The problems may be within a stage (i. e. Lord of the Flies conflicts and holy wars) or between emerging stages (i. e. Lexus and the Olive Tree, international jihad vs. McWorld, or human rights vs. authoritarian values). Symptoms can be seen in societal blockages, cul-de-sacs, sink holes, minority vs. majority bloodshed, battles over scarce resources, inept and corrupt leadership, terrorism, and perpetual wars for national liberation or economic domination. major(ip) conflicts should be depressed much like raging forest fires, from all angles and as quickly as possible.Minor scrimmages should be prevented if possible or allowed to play themselves out if comparatively harmless. As the core vMEME flows are understood and accommodated, there will be fewer such conflicts as the human energy passes more freely the development dams and locks in an ongoing, positive fashion. 8. Promote power distinction through appropriate, stratified stages and layers. No single political arrangement fits every situation. Each stratum within the human/social archeology will possess different operating philosophies in terms of how power is distributed.These are natural life forms, indigenous to the unique circumstances within each layer and level. Each will have its own unique organizing code, and can only respond to the models and processes which resonate with those DNA scripts. Not every person has the capacity to know these vertical stages of development. Many will attempt to impose the codes from single operating levels onto the entire strata of emergence. Some require a tribal Order that is safety-driven, while others will thrive in an Exploitative Empire that is power-drive n.You can also see why an Authority Structures (order-driven) is appropriate in some settings, while the codes within a Strategic go-ahead (success-driven) is congruent elsewhere. When a strong middle class is constructed, and a modicum of affluence is shared, then the Social Network (people-driven) structures make a lot of sense. Today we are moving in the direction of the Systemic Flow (process-oriented) and Holonic Meshwork (synthesis-oriented) global models are relevant. 9. dethaw major paradoxes by implementing creative winwinwin solutions.Many political leaders and groupings are now exploreing for alternatives to the traditional bipolar models of decision-making whether expressed in the face Westminster formula, the American checks and balances procedures, or the historic left over(p) vs. Right orientations from the French tradition. Even the winwin negotiation model carries with it the restrict codes of the 5th Level (ORANGE) vMEME. These new models are now forming in complex thinking cells in this country and elsewhere. They focus first on the ultimate win, i. e. the integrity of the overall system, the well-being of all people, thelong-term good principles, or the inherent wisdom within The Prime Directive.This is the universal touchstone that can be using in solvent deep conflicts. A vMEMETIC understanding, tracked by a Global Vital Signs Monitor, could enhance the quest for peace in the Middle East as well as in Africa. It should be part and parcel of the insights offered at Camp David, in Geneva, or at UN headquarters. 10. Integrate the body, mind, soul and spirit in enriching the human experience. Many of our dysfunctional actions and social breakdowns stem from our own personal fragmentation.While the Age of Enlightenment brought us many benefits of a material nature, we are now aware that such progress came with a price. We found ourselves separated from our spiritual sense, from the deeper values that resonate in our individual and cu ltural cores. Yet, it does no good to reject exclusively any of our senses of self. The key to health and well-being, within both a short term context and the longer flow, is to search for ways to mesh all of these attributes in an integral whole. There are plenty of opportunities to access some of these intangible but sinewy practices.They should be developed in our spring chicken while they are open to the inner(a) life and welcome experiences designed to rarify conceptual horizons. And adults, who are growing wear of the fast-track, technology-rich and digitized world around them, often search for ways to express a spiritual sense, or bond themselves with a olympian cause, or renew their souls by reconnecting with natures wonder. 11. shelter and replenish the natural habitat so that all life forms may flourish. maybe this postulate should come first because it may well be the one that should strike us the most.What is at stake here is preservation of life itself. We are now discovering the genetic codes that shapes our biological DNA scripts. This knowledge is both wonderful and frightening at the same time. The issue itself, and perhaps our permanent residency on the planet, will be determined by which of the vMEME codes controls the knowledge. At one time we believed, for example, that the very best way to protect the elephant species is to focus specifically on the elephant the mating habits, the food requirements, and ways to keep individual elephants alive and reproducing.Today, the focus is on the environment the total milieu that will naturally support elephant life. The elephant sprang from that milieu and flourished for centuries within it. As long as it provides what elephants need to survive and flourish, they will. No more prizes for predict the rain only prizes for building the ark. The late Professor Clare W. Graves, Union College, New York give tongue to it best Clare W. Graves.